Deep work is the key to doing anything useful in the knowledge economy

By Martin Vogel

The premise of Cal Newport’s Deep Work is that deep work is what creates value in the knowledge economy but our culture encourages people towards distraction. Therefore opportunities exist for those who can prioritise depth. The book outlines strategies for doing so.

Newport defines deep work as:

“Professional activities performed in a state of distraction-free concentration that push your cognitive capabilities to their limit. These efforts create new value, improve your skill, and are hard to replicate.”

Its antithesis, shallow work, is:

“Noncognitively demanding, logistical-style tasks, often performed while distracted. These efforts tend not to create much new value in the world and are easy to replicate.”

If the thought of a life of concentration sounds exhausting, the good news is that it is not necessary – in fact, would be counter-producive – to try to spend all one’s working time in deep work. Newport says the aim should be to minimise the shallow and get the most out of the time this frees up by committing three to four hours a day to deep work. A certain amount of idleness is necessary to make sure the time spent in deep work is productive and creative.

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The modest antidote to fanaticism

By Martin Vogel

The New York Times columnist, David Brooks, wrote a series of columns this year on the subject of moderation. He was responding to the increasing prevalence of fanaticism in the United States, which stretches from Trump’s “conspiracy mongering” to the neo-Nazis. We have our own problems with fanaticism in the UK, ranging from the hard-line Brexiteers who will have no compromise with reality to the misogynistic and anti-semitic left.

The problem with fanaticism is that it provokes righteous anger in those who oppose it. So a perfect storm of rage encompasses civic life. The last sentence of my previous paragraph might even have contributed to it.

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On being the best you can be given the circumstances

By Martin Vogel

Here’s a passage from The Compassionate Mind by Paul Gilbert:

“When I was younger and training to become a therapist, trying to help people who were very distressed, I used to say to my supervisor that my patients would be so much better off having somebody with far more experience than I had. To some extent, that was clearly true. However, my supervisor, who was a wise and gentle older lady, pointed out that this was the essence of life. We can live life in the ‘if only’ lane or make the best of it and appreciate where we are right now. So the question for me was not ‘How can I have 20 years’ experience on Day 1?’ because that wasn’t possible. Everyone has to walk exactly the same road as I was walking, from being inexperienced to experienced. There is no other way. Rather the question she wanted me to ask myself was ‘How can I be the best young, inexperienced therapist I can be, given my limitations?’ Because that was all there was for these individuals – there was no one else. It was a harsh lesson in some ways but it helped me confront the reality of my limitations: I could only be what I could be.”

One of the best things I’ve done this year is to help convene a group of coaches who share an interest in mindfulness. I needed to take to the group a reading that we could reflect on together and alighted on this passage. For some years, it has informed my thinking not just about who I am as a practitioner but who my clients might think they are as leaders.

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The cultural influences that shape how we lead (and follow)

By Martin Vogel

messiah therapist
Messiah and therapist.

Leadership is often viewed as a static or neutral concept – perhaps rooted in the traits of a particularly capable individual, or determined by the situation in which leadership is required. In fact, how we lead is profoundly influenced by our culture and it changes over time. The best evidence for this that I know comes in Simon Western’s Leadership: A Critical Text – a survey of the concept and practice leadership from the early 20th Century on.

Simon identifies four discourses of leadership that have been influential over the period: controller, therapist, messiah and eco-leader.

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David Hockney at the Royal Academy

By Martin Vogel

hockney

David Hockney’s Royal Academy exhibition, 82 Portraits and 1 Still-life, is a welcome respite from the bewilderment and despondency of Brexit-Britain.

The exhibition consists of a series of portraits that Hockney began on returning to Los Angeles after the untimely death of one of his studio assistants. In his grief, he lost his purpose and motivation. The series charts, therefore, his turning back to life and a gradual healing. The first portrait is of another of his studio staff, head down in anguish. He appears again towards the end of the series – two years later – more open, engaged and accepting. The series as a whole has a similar trajectory. Hockney begins with busyness and disharmony in the backgrounds but these give way to calmer backdrops, the better to study the people before him.

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Leading in complexity

By Martin Vogel

busy street

I’m not a great one for introducing theoretical models in my work with clients, however much my practice may be informed by theory. One that I frequently reference, though, is the leader’s framework for decision making devised by David Snowden and Mary Boone. This is the clearest and most usable articulation I know of what it means to lead in complex situations.

Snowden and Boone argue that leaders often come unstuck because they misconstrue the nature of the scenario they are dealing with. Typically, often without realising it, they are informed by an ideology of management that likens organisations to machines. So they fall in with expectations that most problems can be subject to linear solutions of command and control. Unfortunately, they are likely to be putting unreasonable pressure on themselves and, ultimately, setting themselves up for failure.

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Living in truth: Havel’s anti-totalitarian philosophy that remains relevant

By Martin Vogel

Havel

Book review: Havel: A Life, by Michael Žantovský

Michael Žantovský’s biography of Václav Havel is a striking portrait of moral leadership, compromised by office, but all the more admirable for that. Havel was the Czech dissident and suppressed playwright who led his country through one of the world’s few peaceful revolutions to become its first democratic president after the fall of Communism.

I’ve long been interested in Havel, one of the most significant political leaders of my lifetime. But there’s much to sustain the interest of the general reader: not least, the insider account of how the dissheveled, self-effacing Havel and his coterie of artists and intellectuals took office and toured the world, bewitching the likes of Mikhail Gorbachev and Bill Clinton.

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A fresh perspective on contemporary capitalism

By Martin Vogel

Karl Marx at Highgate Cemetery.

Book review: Seventeen Contradictions and the End of Capitalism, by David Harvey.

When I mentioned to people that I was reading a compelling Marxist take on the crisis in capitalism, I was not greeted with the warm curiosity that normally follows the mention of an interesting new book. In fact, most people looked at me as if I had ventured beyond the pale. Stalinism has much to answer for: not least, the blight it has put on open-minded critique of the conditions that prevail in liberal democratic capitalism.

I find this puzzling. Like many, I was sheep-dipped in Marxist analysis at university. Though I flirted with radical left wing politics as a student, having grown up with Czech heritage, I was all too aware of the failures and tyranny of life under what was termed “actually existing Communism”. Long before the European revolutions of 1989, I made my peace with the market economy. But I have retained a lifelong appreciation of the value of critique.

Seventeen Contradictions and the End of Capitalism by David Harvey exemplifies the insight that Marxist critique can still generate. A geographer by background, Harvey appropriates Marxist thinking and makes it his own, bringing a freshness that cuts through the common sense that our marketised, financialised society is the natural order of things.

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How all organisations tend to the dysfunctional in their own way

By Martin Vogel

Taylorism: not without its ethical claims.
Taylorism: not without its ethical claims.

Book review: A Very Short, Fairly Interesting and Reasonably Cheap Book about Studying Organizations by Chris Grey.

A Very Short, Fairly Interesting and Reasonably Cheap Book about Studying Organizations by Chris Grey took me back to my roots in sociology. It was a welcome, if disconcerting, journey which made me question whether, even from my critical perspective, I’m too complicit with the orthodoxy of our age.

The book deconstructs the managerialist consensus that construes organisations as being somehow apart from society, and amenable to direction in whatever way managers consider to be “efficient”. Efficiency, in this worldview, turns out to be the right of senior managers/shareholders to optimise the running of the organisation in their own interest. It does not lack an ethical claim. Taylorism, for example, freed factory workers from the tyranny of the gang leader and offered a fair day’s pay for a fair day’s work. But it led to a perverted extreme by which, to quote one of Grey’s contemporary examples, it can seem rational and legitimate to require machine operators to urinate on the spot in their clothes on the grounds that allowing lavatory breaks is too costly.

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Judging non-judgment

By Martin Vogel

non-judgment day

All through my professional life, I have cultivated the quality of non-judgment. It’s a foundation of my work as a coach. Yet – as my increasingly trenchant views on this blog attest – I also appreciate space in which to exercise judgment and I facilitate others to do the same. Is it possible to value judgment and non-judgment simultaneously? I think so.

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The paradigm shift in action

By Martin Vogel

buurtzorg
Buurtzorg, a higher level of consciousness in organisational form

Book review: Reinventing Organizations by Frederic Laloux.

In the years since the financial crisis, we’ve honed a conviction here at Vogel Wakefield that the way most businesses and organisations are run is bust. Public distrust has been engendered not just by the financial crash but scandals in sectors as diverse as the health service, the media, supermarkets, the police and Parliament. Such is the depth of distrust that we envisage society eventually breaking decisively with the economic settlement of the past three decades. What the shape of the new consensus will be, who can tell? But the future surely entails profound changes for the way organisations are run. The public wants businesses to exercise greater stewardship of community assets and to operate in a more socially-oriented way.

If this vision sounds nebulous and, frankly, utopian, the exciting thing about Frederic Laloux’s book, Reinventing Organizations, is the detailed portrayal it presents of successful companies that are making real today the model of tomorrow. His view of the forces of change is broader than ours. Where we envisage this as a paradigm shift in contemporary capitalism, akin to that from social democracy to neo-liberalism thirty years ago, Laloux sees a fundamental shift in human development, the kind of shift that occurs as human consciousness develops. In this, he draws on the work of Piaget, Robert Kegan and, especially, Ken Wilber.

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Organisations need outsiders to challenge their dysfunctional narratives

By Martin Vogel

Groupthink is rarely healthy
Groupthink is rarely healthy

I’ve been reconnecting with my work on narratives in coaching for a seminar I held this week for a City law firm. I was struck by how the prism of narratives helps us understand the enduring power of organisational cultures that foster corporate scandals – and by the questions this raises for our ethical orientation as coaches.

The problem of dysfunctional organisational cultures just won’t go away. Dysfunction is such an anodyne word, it barely scratches the surface of the harm that is wrought by self-serving organisational cultures. This week we heard how a cover-up at the Care Quality Commission of its own failings in inspecting a hospital in Barrow contributed to the needless deaths of at least eight mothers and babies. An organisation that exists to protect the public interest in health care put protecting its own reputation above the safety of patients.

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For happiness and against toxicity

By Martin Vogel

good lifeAt Vogel Wakefield HQ yesterday we were undertaking our annual strategic review and pondering our deep motivation for building our own business. We reached a startling conclusion: we don’t surface in how we present ourselves to clients our real passion for what we do. Instead, we neuter it by smothering it in business-friendly language. Our passion is to challenge the things that are toxic in organisations: to inspire people both to align themselves in their working lives more closely with their positive values and to push organisations into making a more positive contribution to society.

It’s not that all corporations are toxic nor that they make no contribution. But we have worked in organisations long enough to have developed a deep aversion to the negatives caused by internal politics, short-term perspectives, spin and the like. We have reached a stage in life where we can do more to mitigate these negative impacts on others, and to preserve our own welfare, by holding ourselves outside the organisation and working with those within.

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The subtle balance between intuition and rationality

By Martin Vogel

Rodin's The Thinker

Review of Thinking, Fast and Slow by Daniel Kahneman.

Thinking, Fast and Slow, by the psychologist Daniel Kahneman, is a dense read which took me several weeks. But it was highly rewarding – challenging the mental constructs that I bring to coaching but reinforcing my conviction that the economic paradigm that has come to dominate corporate life needs to be supplemented with a more social one.

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Dysfunctional banking cultures: what they need is servant leadership

By Martin Vogel

How do you set right a corporate culture beset with “systematic dishonesty” – as Barclays has been described by its former chief executive, Martin Taylor?

The scandal at Barclays over its rigging of financial markets seems to represent a turning point which will require all banks to take a long, deep look at how the ways in which they operate may contradict the public interest. Were we not already in the worst financial crisis in living memory, the computer failure at RBS – which has prevented customers accessing their money and is still ongoing at Ulster Bank – would count as a monumental banking failure in its own right, evidence itself of the incompetence, negligence and greed that over many years has overwhelmed an ethos of stewardship at the major banks. On top of that, came news last week that the big four banks had committed serious failings in their mis-selling of interest rate hedges to small and medium-sized businesses

Small wonder that the Governor of the Bank of England has described the banks as “shoddy” and “deceitful”. Or that the Director-General of the Institute of Directors has said the banks “should feel deep shame for the damage they have done”.

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Renewing corporate culture one soul at a time

By Martin Vogel

Gary Hamel wants business to embrace timeless human values

Book review: What Matters Now: How to Win in a World of Relentless Change, Ferocious Competition, and Unstoppable Innovation by Gary Hamel.

What Matters Now by Gary Hamel is a critique by a renowned management thinker of the apparent collapse in moral values in big business that was revealed by the financial crisis. It’s a startling read because, while being a contribution to the airport news-stand canon of management literature, it uses language and imagery which is alien to the corporate world – precisely to question their absence. Hamel offers an impassioned call for a more compassionate and ethically-grounded capitalism which puts value rather than cost at the centre of its concerns.

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The emotional context of business

By Martin Vogel

happy workers
A healthy emotional climate is a competitive advantage

Organisations are emotionally-charged places.  But little of this ever reaches the boardroom.  This means that directors cut themselves off from some of the most important knowledge they need to hear.

Some organisations have a knack for creating great places to work which get the best out of their people.

John Timpson, the chairman of the Timpson chain of shoe repair shops, swears by his system of “upside-down management”.  He believes the people in his shops have the best knowledge about the business and that it is his job is to get management out of their way.  He insists on as few rules as possible and gives staff the freedom to set prices, deal with complaints and decide their own training needs.

The John Lewis Partnership makes everyone in the company an owner, conferring on each of them a responsibility not just to do their jobs but to contribute to the leadership of the firm.  One John Lewis employee – quoted in The Guardian – speaks of:

The “passion and commitment” that come from “being engaged, because you have a vested interest in making sure it works, for you and for the people you work with.”

These companies – both doing well in difficult economic circumstances – are successful examples of what the writer, Bob Garratt, calls the emotional climate of an organisation.  They make the emotional climate a source of competitive advantage, by ensuring that employee behaviours deliver excellent customer experience.

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The social purpose of business

By Martin Vogel

bournville
Cadbury’s packing room at Bournville

Since the start of 2011, I’ve been noticing increasingly common references to the social purpose of business – an idea which, until recently, many would have regarded as an oxymoron.

The first sighting was a Harvard Business Review cover article by Michael Porter and Mark Kramer called Creating Social Value. This argues that capitalism is facing a crisis of legitimacy which can be overcome only if businesses put aside the notion that there is an inherent trade-off between profitability and attention to social needs.

After that, references came grouped together like buses. Matthew Taylor referred to Porter and Kramer in a blog post he wrote on the contribution businesses could make to David Cameron’s Big Society (they have potential to deploy their brands and their product development on encouraging socially desirable behavioural change).

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The consolations of manual work

By Martin Vogel

mechanic.jpg

Book review: The Case for Working with Your Hands, by Matthew Crawford

There’s an old joke about a banker whose plumber charged him £250 for a two-minute job to fix a leaking tap.  “I don’t earn that kind of money in the City!” the banker told the plumber.  “Yeah!” replied the plumber, “I didn’t either.  That’s why I switched to plumbing.”

The joke spoke to a pervading anxiety that the financial rewards of white collar work may be meagre compensation for the costs it exacts.  Now, along comes Matthew Crawford to rub salt in the wound with his thesis that the manual trades may also be more intrinsically rewarding.

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Book review: Galápagos by Kurt Vonnegut

By Martin Vogel

SONY DSC
When humans evolved into seals.

Kurt Vonnegut’s 1985 novel Galápagos is a Darwinian satire on the mess humankind causes for itself as a result of having evolved big brains. Set in the late 20th Century, it charts the breakdown of society and the near extinction of the human species — caused by a cocktail of hedonism, financial crisis and viruses. The twist is that the story is narrated from the vantage point of a million years hence, from which perspective the culture and behaviour of 20th Century humans seems inexplicable. The few surviving humans of the future — a small colony that settled on the Galápagos islands — have evolved a more stable equilibrium with their environment with small brains, minimal language and a simple life in which the only concern is when to dive into the ocean to catch fish.

The novel has a fragmented narrative but is brimming with ideas. Reading it in the wake of the financial crisis of the early 21st Century, it resonates more strongly possibly than it may have at the time of publication. Vonnegut evokes the rapidity with which society can break down when people no longer believe in the value of money: a catastrophe to which we came closer than most of us care to imagine.

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